Thirteen part 2


The significance of the number 13 in Judaism is vast.
 
Some aspects are obvious, while others are shrouded in mystery, all conveying one clear message: 13 transcends the confines of nature that bind this world. This power charges the 13 Attributes of Mercy, the Middot H'Rachamim. The word אחד's numerical value is 13, and its essence is the virtue we call upon when faced with impossible situations or disillusionment with reality. The definition of Oneness (1/א) proclaims H'shem's control over the heavens and the earth (8/ח transcending 7, above nature) to all four corners of the land (4/ד). There are no limitations when we call out to H'shem with this clarity.

The Fourth and Fifth Attributes of Mercy:

Rachum-  Seforno interprets this Midda as compassion, where H'shem lightens the punishment of the guilty when they call out to Him.

Chanun-  The Midda of Graciousness, according to Seforno, is when H'shem showers goodness on those who ask, even if they are undeserving.

Communication-  In the name of "Yirat Shmayim," we often hand down harsh consequences for infractions instead of first building and nurturing loving, trusting relationships. Discipline should demonstrate love through a concerted effort to build connection. To accept punishment and learn from it, one must first believe it comes from a place of true love, care, and admiration.

Self-Improvement –   To punish correctly, one must first conquer anger. The Vilna Gaon says one is forbidden to reprimand someone when annoyed because the offender will receive a punishment much harsher than deserved. Therefore, committing to work on our anger and frustration will significantly impact all our relationships.

Emuna, Bitachon, and Tefilah-  Emulating H'shem's middot becomes much easier when we internalize His Oneness, greatness, and governance. H'shem is all-knowing, gives all, controls all, and continues to forgive us for forgetting this. We can also overlook infractions by those distracted by their circumstances. Internalize H'shem's Oneness in your Shema, especially on the word "Echad." The Kavana in reciting Shema is to re-accept the "Yoke of Heaven," Ol Malchut Shamayim, represented in the word Echad, Hashem's absolute Oneness over everything.

The 13 attributes are beautifully and concisely translated by  NCSY Education here: https://s3.amazonaws.com/ncsy-education/13%20Middos%20Workbook.pdf

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